Pharyngula

Anyone who pays more attention to what goes on around here than they should will have noticed that the linkroll is no longer in alphabetical order. This hypothetical attention-payer — and I know him to be hypothetical — will also have noticed that this is a result of me having added some new names to the list. I'm usually quite lax in introducing new sites but in this case I wanted to draw particular attention to the name that currently sits at the bottom of the list.

Pharyngula is the blog of Paul Z. Myers,associate professor of biology at University of Minnesota, Morris. In brief, he's another vocal proponent of critical thought, which is reason enough to add my low-value micro-vote to his swelling Page-rank. I think it's becoming increasingly clear from some of the articles and opinion pieces that Stephen and I have taken to linking to that critical thought is a rare commodity. See the UCD Coke fiasco from last year, the effects of which still haunt me; the Iranian religious dissident facing death; the whole John Gray thing (and I seriously mean that everything to do with John Gray is lacking in critical thought).

Stephen often has an edge over me in finding and analysing these sorts of stories since his study seems to give him a close working knowledge of the Middle East and America, the two centres of the degrading capacity for thought. Unfortunately, despite the necessary closeness of science and rationality — indeed science seems at times to be nothing more than a complex formalization of rationality — the study of science appears to have wholly removed philosophy. It could be that the philosophy of science is generally accepted without saying by scientific minds and that any further discussion merely detracts time from more important equation-solving, though that view doesn't seem to fit very closely with the fact that many scientists still harbour rogue religious beliefs (I use the term rogue because I have never known them to be at all compatible with the scientist's day-to-day view ofthe world). Whatever way, an appreciation for the intellectual basis for science seems largely overlooked in favour of pulling out a microscope. This is unfortunate, as I find the concept of the existence of a truth separate from human perception is often more intriguing than a deep exploration of what that truth is. The fact of its existence is more important than the details of its existence, at least after some minimum level of familiarity is achieved. I often find it more engaging to observe and lament other people's lack of acceptance for the truth of science than to iron out finer and finer imperfections in its description as modern physics does.

The relationships between science and religion, between politics and religion, and between sociology and religion (alternatively, for religion read superstition) reach an interesting confluence when a population's prevailing religious beliefs result in the application of immoral sanctions to right-thinking people. Whether this is a senator reprimanded by a colleague for omitting the ridiculous "under God" suffix from the US pledge of allegiance or a man facing death for questioning religious teachings it should be clear that a society that can punish rational enquiry or outright atheism is in need of reform.

I've always appreciated Stephen's approach to such issues from a political mindset. I've taken every opportunity to approach them myself from a scientific mindset. It isn't even clear whether there's a significant differentiation to be made between these mindsets, besides a possible difference in cited examples — the politician finding human rights issues and the scientist finding frustration with popular superstitions of the kind that so irritate Richard Dawkins. The similarity is obvious when you consider the basis for politics and science, the aim of understanding and controlling our surroundings. Both require critical thought, education, self-motivation and scepticism. We would each prefer to learn, question and speak out than to wallow in the ignobility of ignorance and subservience.

Ultimately it appears that considered thought is limited to a small part of our society and we should take every opportunity not only to spread this most necessary of qualities but also to educate ourselves and learn from the most expressive of our own. Plus, you've got to love a guy who has a Godlessness category for his blog.

Comments:
Tue, 04th May 2004 (21:07)

Best post in quite a while. Your characterisation of the Middle-East and America made me laugh out loud.

I had the good fortune to read pharyngula yesterday, and I found him excellent, even if I found the biology a little too technical at the time (mind you it was quite late-I'm sure it's fascinating). His current post about student papers gave me a huge grin, and will be stolen for use by me, with the notable exception that reputable magazines and newspapers can at times be helpful sources at first year politics level.

I take your view of my mindset as a huge compliment, and I thank you for that. I would also like to say that I agree with your sentiments wholeheartedly.

I have a thought on the 'rogue beliefs' and the lack of regard for the philosophy that underlies most professions, vocations or whatever, but I'm not sure that a comment is the best place to express it. As a teaser, I will ask you to consider how/why people work for tobacco companies, particularly at the higher levels…

Tue, 04th May 2004 (21:27)

That's easy. It's because people see it as 'just a job' and lack either the inclination or the capacity to consider the 'just a job' aspects and the ultimate moral consequences simultaneously. Just as many people lack either the inclination or the capacity to consider their day-to-day lives and the more esoteric philosophical questions within the same frame. The result is incompatible or outright contradictory beliefs within the two frames, that rules apply down here but mystery reigns up there.

What bothers me is that many scientists and science students are affected in the same way. This implies that their view of science is as part of the mundane, leaving religion free to fill the gaps. Not enough are willing to elevate learned truth to the position of awe and respect traditionally occupied by superstition.

by Rory
Wed, 05th May 2004 (12:27)

Exactly. Disturbing, isn't it?

Tue, 18th May 2004 (15:14)

Eloquent, Rory. :)

Have you considered how the same problem can go the other way - ie. pro-athiest? It's more subtle but just as obvious when you know what to look for.

The vast majority of athiest scientists frequently personify nature, at least in their speech. One just needs to look at how successful various apeman hoaxes etc. have been for some examples of how scientists put their own personal philosophy above science.

In fact, I'd challenge you to find a single scientist who is really unbiased. Bias is an integral part of human nature.

Tue, 18th May 2004 (15:33)

Bias is indeed difficult to avoid. That's why science has developed its many mechanisms for eliminating it. Peer review, stringent error tracking in experiments, constantly testing every hypothesis and theory and disregarding anything that fails. Religion has no such safeguards.

by Rory

About this post

This piece was posted on Tue, 04th May 2004 at 19:13.

You can find other posts at the front page or, if you're feeling lucky, check out a random post.